Research projects investigating the near-death experience and the ‘life review’ component of the NDE are among the first recipients of funding from The Immortality Project at the University of California, Riverside, selected from among 75 proposals. The Immortality Project was established at UC Riverside in 2012 with a $5 million, three-year grant from the John Templeton Foundation to undertake a rigorous examination of a wide range of issues related to immortality.
The funded proposals include:
“A Multi-Centre Pilot Study of the Mind, Brain, Consciousness and Near Death Experiences during Cardiac Arrest” —Dr. Sam Parnia, director of resuscitation science at the Stony Brook Medical Center, N.Y., will examine the nature of human consciousness and mental processes during cardiac arrest and their relationship with brain resuscitation.
“The Life-Review Experience: phenomenological, psychological and neuroscientific perspectives” — Dr. Shahar Arzy of Hadassah Hebrew University, Jerusalem, will examine the life-review experience reported in many near-death experiences, including its prevalence and relationship to life events.
“The Role of Near-Death Experiences in the Emergence of a Movement: A Quasi-Experimental Field Study of IANDS” — Ann Taves and Tamsin German of the University of California, Santa Barbara will examine the role that near-death-experience-related accounts and experiences play in shaping and reinforcing the potency of afterlife beliefs in the near-death-experience movement.
Other recipients include noted skeptics of the survival of consciousness, such as Professor Bruce Hood. According to the Immortality Project’s principal investigator John Martin Fischer, distinguished professor of philosophy at UC Riverside:
The research should push forward the frontiers of knowledge about death and immortality in various ways. I expect that we will advance our understanding of the prospects for increasing human longevity and of the ability of certain creatures (hydra) to achieve a kind of immortality by reproducing themselves; that we will achieve a more refined evaluation of the nature, significance, and impact of near-death experiences; and that we will gain a better understanding of the relationship between our ‘commonsense’ or ‘natural’ beliefs about personhood, religion, or the deceased and our views about immortality.
Hamlet famously said about death, ‘No one comes back from that country.’ But one of the projects hopes that we can gain some insights about death and the afterlife from immersion in a virtual reality that depicts a kind of survival after death. The projects thus explore a fascinating and wide range of issues through, broadly speaking, empirical research into the great questions about death and immortality.