Click here to support the Daily Grail for as little as $US1 per month on Patreon
Tunnel to the afterlife

Blinded by the Light: Dissecting Skeptical Explanations for the Near Death Experience

The cover story of the most recent issue of Skeptical Inquirer is titled “Darkness, Tunnels, and Light – Explaining the Near-Death Experience“, written by Gerald Woerlee. Woerlee is a physician specialising in anesthesiology, and no doubt has some extremely valid points to make regarding unconscious states, and neuromechanisms which may contribute to the Near Death Experience. However, it would certainly be worth reviewing his article to see if it does indeed ‘explain the Near-Death Experience’, as Skeptical Inquirer is so keen to tell us.

Firstly, it’s pleasing to see that Woerlee is skeptical of previous ‘explanations’ of the NDE such as Sagan’s ‘re-lived birth hypothesis’ and Susan Blackmore’s assumption of neural noise in the visual cortex providing the tunnel effect. Such reductionist ideas conveniently ignore the multiple aspects which present themselves in the NDE, and simply focus on one or two well-known ‘symptoms’ such as the tunnel experience and the bright light. They fail to address the NDE as a whole, and instead attempt to ‘debunk’ the numinous experience by finding physiological mechanisms for single parts of it.

Unfortunately, Woerlee’s hypothesis suffers from the same criticism, in that his main argument is an attempt to explain the ‘tunnel’ and ‘light’ aspects of NDEs. Not only that, but he also explicitly ignores the other aspects of the NDE even when presented to him. While Woerlee has the good sense to avoid claiming that he has solved the mystery of NDEs (despite the misleading cover headline for Skeptical Inquirer), he is still guilty of diminishing the actual experience he relates,as he picks out certain parts of this well-known anecdote while ignoring other points which argue for something much more intriguing.

The death-bed story that Woerlee quotes from is related in Chapter 2 of Sir William Barrett’s “Death-Bed Visions – The Psychical Experiences of the Dying”, published in 1926 (the work was actually uncompleted at the time of Barrett’s death, but was nevertheless subsequently published, and has since become an early classic on death-bed apparitions). The title of this chapter will give the first hint that Woerlee has ignored some important aspects in this anecdote, as it is headed “Visions seen by the Dying of Persons by them Unknown to be Dead”.

In this chapter Barrett investigates so-called “Peak-in-Darien” experiences, where a person near death reports seeing a recently deceased person of whose death they were unaware of at that time. The story told is of a woman named ‘Mrs B.’ (also referred to as ‘Doris’), who had given birth to a baby despite the fact that she was dying from heart failure herself. This story was passed on to Barrett by his wife, who was the attending obstetrician. He then investigated further and gathered testimony from others present during this time.

Woerlee relates details from this testimony which serve his purpose. This is what he takes from the testimony of the Matron:

A matron was also present, and reported: “Her husband was leaning over her and speaking to her, when pushing him aside she said, ‘Oh, don’t hide it; it’s so beautiful.’”

However, Barrett prefaces the Matron’s testimony (in its complete form) by saying that it is “the most important evidence” collected in his investigation. Evidence of what? The fact that Mrs. B. had a vision of her deceased sister – despite not having been told by her family that she had recently died:

I was present shortly before the death of Mrs. B., together with her husband and her mother. Her husband was leaning over her and speaking to her, when pushing him aside she said, ‘Oh, don’t hide it; it’s so beautiful.’ Then turning away from him towards me, I being on the other side of the bed, Mrs. B. said, ‘Oh, why there’s Vida,’ referring to a sister of whose death three weeks previously she had not been told. Afterwards the mother, who was present at the time, told me, as I have said, that Vida was the name of a dead sister of Mrs. B.’s, of whose illness and death she was quite ignorant, as they had carefully kept this news from Mrs. B. owing to her serious illness.

Mrs. B.’s mother gave further testimony, which agreed with Lady Barrett’s, that not only did the dying woman see her deceased sister, but also her father (however, she was well aware of the fact that he was deceased). She also told of how her daughter was confused by the fact that her deceased sister Vida had appeared with her father, describing how Mrs. B. said:

‘I can see Father; he wants me, he is so lonely.’ She spoke to her father, saying, ‘I am coming,’ turning at the same time to look at me, saying, ‘Oh, he is so near.’ On looking at the same place again, she said with rather a puzzled expression, ‘He has Vida with him.’

Beyond the fact that this anecdote contains a ‘veridical hallucination’ of identifiable individuals, it is important to note that the ‘brightness’ that Mrs. B. saw is far from being a simple visual effect. The brightness is instead something of such majesty and heavenly qualities that this mother feels she must leave her new-born baby for:

Her baby was brought for her to see. She looked at it with interest, and then said, ‘Do you think I ought to stay for baby’s sake?’ Then turning towards the vision again, she said, I can’t – I can’t stay; if you could see what I do, you would know I can’t stay.’ But she turned to her husband, who had come in, and said, ‘You won’t let baby go to anyone who won’t love him, will you?’ Then she gently pushed him to one side, saying, ‘Let me see the lovely brightness.’

Woerlee, however, summarises this complete anecdote, as told by Barrett, in the following fashion:

The optical effects of pupil widening were very likely the cause of the “bright light” and “bright forms” seen by this woman. However, to her and her family, as well as to all observers, the experiences and observations she reported while dying were not just mental and optical manifestations of a mundane biological event. Instead, they were an intense and wondrous confirmation of deeply held socio-cultural beliefs in a life after death.

It is troubling that Woerlee fails to mention the more intriguing aspects of this case, and merely refers to the visions that Mrs. B. saw as ‘bright forms’. In fact, he goes so far as to say that “this unfortunate woman interpreted the bright and blurry images of out-of-focus people elsewhere in the room as ‘bright forms.'” It is hard to say whether Woerlee read Barrett’s investigation in full, but the above comments appear disingenuous considering that Barrett himself says the visions are not likely “to have been due to…misinterpretation of some object actually present to sight – as when a dressing-gown is mistaken for a woman – for not only was there nothing in the room to suggest such an illusion, but she recognized both her deceased father and sister, moreover she was quite unaware of the death of the latter.”

In retrospect, after reading the complete details of this anecdote, is it any wonder that the woman and her family took this experience as an “intense and wondrous confirmation” of a life after death, rather than “just mental and optical manifestations of a mundane biological event”?

  1. life after death
    Hi Greg,

    I am blessed to know a beautiful and close family whose 13 yr old daughter died at home from cancer.
    She was awake and aware until the moment she died, confounding the doctor who had been treating her for so long.
    Her mother sat on the bed and held her in her arms, giving her permission to leave, but the girl hung on and on.
    Finally she looked over to the corner of the room and was quiet as if listening to something.
    Then she said to her mother that she had to go, that they had come for her and now she could go.
    She told everyone she loved them, kissed them all, and looking over to the corner,called out “I’m coming now, wait for me”, closed her eyes and died.
    She didn’t say who had come for her but she obviously knew them, maybe her dead grandfather was one.

    Could it have been hallucinations from the morphine?
    I don’t think so. This girl was so determined of spirit that she appeared unaffected by the drugs and knew exactly what was going on around her.

    Should we agree with the doctors and say it all happened from confused brain waves,and the dying signals in her brain?
    I choose not to believe so.
    Had it been just confused signals she would probably have sounded confused, but she was not.
    She was crystal clear as her eyes focused on everyone and told them it was time for her to go.

    This happened 3 years ago.


    1. Thanks
      Thanks for relating your story Shadows. Beyond the question of the ‘reality’ of such experiences, there’s just something intensely human about them. It almost seems crass to try and impose physical explanations upon them (that’s not meant to say we shouldn’t search for answers…just a general feeling about our ‘need’ to try and explain things, perhaps we should just feel and experience them sometimes).

      Peace and Respect

      You monkeys only think you’re running things

  2. Tunnels, Darkness and Light
    I am pleased to see that you have read my article in the Skeptical Inquirer and pointed out some of the positive aspects of this article.
    I will give my reaction to the objections posted by the writer in your website. To begin with – I like this story of Barrett because I worked there as an anesthestic resident in the very same Mothers’Hospital in London (England)during the year 1979-1980. At that time it was a delapidated hospital catering to the obstetrical needs of the still impoverished and socially deprived local community (see photo of the Mothers’Hospital on my website). Furthermore, the interior of the hospital had not changed much since 1923. In fact, I experienced some of the most terrifying moments of my professional career in that hospital. But these are memories, and background.
    As to the case reported by Lady Florence Barrett. Of course, I have read it in its’ entirity. But the article I wrote was about tunnel, darkness and light experiences – nothing else. And the case of this unfortunate dying woman was a wonderful, and well known example of how widening of the pupils aroused a light experience, as well as enabling her to see angelic figures. Furthermore, this case was a good example of how failure of the retina induced a darkness experience in the same woman. Blackmore’s explanation of darkness, tunnel and light experiences, while I am sure it may be applicable in some cases, was not appropriate here. After all darkness, tunnel, and light experiences are usually what is called a “final common pathway” – the end result of any one or more of several causes.
    Several people seem to have been dissatisfied with the article in the Skeptical Inquirer, so I have given extensive explanations, (replete with photographs and diagrams), of these experiences on my website at the address:
    As regards the possible paranormal phenomena – there are various aspects to these. The dying woman saw her father and a recently deceased sister. And no-one had told her of the recent demise of her sister. Yet, as with all these things, she could have inferred this from what was said, how it was said, or not said, the behavior of others when she asked if her sister was coming to see her, or when she enquired as to the health of her sister. Such implied, and inferred information tell people an enormous amount, without the necessity of anything being explicitly said. This is how she learned of the demise of her sister Veda. No paranormal phenomena are needed to explain her knowledge of this fact.
    This young woman knew she was dying, and this knowledge colored the content of her deathbed experience. Indeed studies of NDEs reveal that those who expect to die often see previously deceased family members as part of their visions. Presumably these family members will act as their guides – guiding them to the universe inhabited by the dead. What is really fascinating, is that the nature of the persons seen in these visions does vary from one culture to another. My website also contains an extensive analysis of these differences in NDEs.
    As regards the totality of this woman’s experience – I remain by what I said in my article – for her and her family the totality of her experience was a beautiful and satisfying affirmation of their deeply rooted socio-cultural beliefs – an experience transforming her death from a mere biological failure of her mechanisms to a glorious transferral of her spirit from this world to the next.
    I do hope that this has clarified my article in the Skeptical Inquirer somewhat. And I also hope my website will act a useful supplement to that article ( ).

    Best wishes,

    G.M. Woerlee

    1. congratulations
      I must offer my congratulations to G.M.Woerlee for adhering so strictly to the tenets of his faith…….medical science.

      Total acceptance is necessary for you I know, so that you may function in your capacity in the medical arena.

      However,a little humility and an admission that you who think you know it all, really know so very little about the human condition would not go amiss.

      I feel sad that someone with your intelligence,ability and a profession in an area that could be such a consciousness expanding experience is choosing to stand by the party line.


This site uses Akismet to reduce spam. Learn how your comment data is processed.

Mobile menu - fractal