Is Darwin’s ‘Survival of the Fittest’ theory going Extinct?

READERS in search of literature about Darwin or Darwinism will have no
trouble finding it. Recent milestone anniversaries of Darwin’s birth
and of the publication of On the Origin of Species have prompted a
plethora of material, so authors thinking of adding another volume had
better have a good excuse for it. We have written another book about
Darwinism, and we urge you to take it to heart. Our excuse is in the
title: What Darwin Got Wrong.

By Jerry Fodor and Massimo Piattelli-Palmarini, from the NewScientist

Much of the vast neo-Darwinian literature is distressingly uncritical.
The possibility that anything is seriously amiss with Darwin’s account
of evolution is hardly considered. Such dissent as there is often
relies on theistic premises which Darwinists rightly say have no place
in the evaluation of scientific theories. So onlookers are left with
the impression that there is little or nothing about Darwin’s theory to
which a scientific naturalist could reasonably object. The
methodological scepticism that characterises most areas of scientific
discourse seems strikingly absent when Darwinism is the topic.

To read full article go to http://www.brainwaving.com/2010/02/08/is...

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daydreamer's picture
Member since:
21 February 2009
Last activity:
1 day 6 hours

I think I got hooked on the grail because of peoples different views on the numerous subjects here. Each subject carries within it its own intellectual freedoms given by the bounds of the body of evidence in that subject; such as with gravity, evolution, thermodynamics, QM, NDE’s, UFO’s etc. We can stay inside these subjects, within their evidences, and discuss implications, or contradictions. We can put one foot outside and discuss the different interpretations of evidence. Or we can put both feet outside and free ourselves within the unbounded realm of philosophical possibility.

I am quite concerned about this article. Firstly ‘Darwinism’ is a label and as with any use of a label it reveals something of the user. In our politically correct world we are all used to correct label use, and the implications of incorrect use. The first thing to spot here is that going through education and higher education you will never see ‘Darwinism’ used. The correct terms are evolution, natural selection, sexual selection, diversity, fitness etc etc etc – each describing a different part of a wider idea. Darwin died a long time ago and I find the use of his name as a label verging on an ad-hominem attack telling. We do not use Einsteinism to label those who have accepted the evidence of space-time dilation (even if we broaden and accept that their philosophies accept it to, and especially since I am seeing QM incorporated philosophically so often now); or Sheldrakeism, and if we saw this being used we would oppose it.

One thing I have found here is that understanding something when you are philosophically opposed to it is actually quite hard. I guess it’s difficult to describe why in a short post and we all have our opinions. We can learn facts, but our minds do not seem great at setting them out into the wider context if we are opposed to them. New ideas do not form well and our minds just tend to find conflict and report ‘that is wrong’ to problems that have already been solved by those who are further ahead with the idea. I would consider this to be a psychological issue, rather than an intellectually factual or honesty one, and it is one reason why I am here to try and spot where I do it myself.

Whenever I see evolution and natural selection labelled as Darwinism or Neo-Darwinism I pretty much shake my head and go ‘not again’. Its almost getting boring; if it wasn’t so frustrating. Imagine you are a cook and someone writes a book criticising your Neo-Chefism and says that your culinary theories are falling apart because you cannot cook a cake with just flour, when you already know that. Who would the fool be?

The ‘new’ constraints they consider include ‘constraints imposed “from below” by physics
and chemistry’. Who here honestly thinks that scientists have not considered the constraints of chemistry and physics to be absolutely fundamental to the engine of molecular genetics?

This book represents a step on the learning curve of these men in their own personal understanding of the theory, not of the wider understanding available. It seems almost like they are criticising a cultural component, a misunderstanding, rather than the actual idea. Bare in mind that though evolution’s building blocks and principles might be quite simple (especially in a school text book) the emergent chemical structures, such as genes, their expression, interactions, and the colonial behaviours of cells, organs and organisms, is anything but. We all love the complexity of emergent systems and behaviours here. These two authors seem to be just starting to understand one of the natural worlds most complex. As such their understanding is shown incomplete and they have unwittingly written a book about their lack of understanding, but for some reason have decided it is not their own, but everyone else’s. By doing this they reveal something of themselves, not of others.

As the saying goes ‘We must be cautious.’