A New Eleusis

Albert Hofmann, the Swiss chemist who was first to synthesise LSD and the first to taste its awesome power, died in April last year at the grand age of 102. Twelve years earlier, I was fortunate enough to have dinner with the grand old man; we talked about many things, but his vision of the need for a new Eleusis for the 21st century shone out the most brightly. But what was Eleusis?

The site of the Eleusian temple is located 12 miles (19km) west of Athens, Greece, and was the focus of a Greek Mystery cult that lasted for nearly 2,000 years. It was situated around a cave, said to be the entrance of the underworld, where Persephone was taken after she was abducted. In myth, her mother, Demeter, wandered and grieved in the area now occupied by the temple and eventually persuaded Hermes to rescue her daughter. The first building of the temple proper was built at the site c.1500 B.C., and other buildings were added to the complex over the centuries. The mysteries themselves were a 10-day event, held every September and were open to almost anyone, except murderers. The climax was a procession from Athens to the temple for the Mystery Night, where the revelation of the mystery, the epopteia, was to take place. As the candidates for initiation made their way to the temple they imbibed a sacramental drink, the kykeon. They then went through various procedures until a final, and secret, revelatory event took place in a strange building known as the Telesterion. This was unlike any other structure found in ancient Greece in that it had a plain exterior. There has been much debate about the nature of the sacred drink, but by far the best theory states that it was a beer containing ergot, a parasite of rye that contains alkaloids from which LSD can be synthesised. The evidence for this is overwhelming, and is detailed in the new, revised edition of my book, The Long Trip – A Prehistory of Psychedelia (available from Amazon US and Amazon UK).

Many of the notable philosophers and intellectuals of ancient Greece, such as Plato, Aristotle and Sophocles, were initiated at Eleusis. A visionary, mind-altering initiation was therefore at the very roots of Western civilisation – an initiatory experience it has long-since abandoned. Hofmann felt that something like it needs to be re-established if Western culture is to save itself. Aldous Huxley envisaged such a renewed institution in his last novel, Island, but in reality we are still a long way from such a thing coming to pass. We are still arguing about cannabis, for goodness’ sake.

In 2008, British politicians re-categorised cannabis as a dangerous drug after a period of having it in a lower category. They ignored the advice of their own panel of experts and police chiefs who have been arguing for the legalisation of the drug. When pressed about this retrograde step, government spokesmen made the tired old demand that cannabis needs further testing to see if it is safe, along with promoting scare stories about it causing schizophrenia. Yet not only has the drug been tested for decades and found to be safer than many prescription drugs, tobacco or alcohol, the testimony of our forefathers confirms its spiritual and physical benefits. This latter fact was brought sharply into focus in November 2008, when it was announced that archaeologists had found a cache of cannabis in a Yanghai tomb in the Gobi Desert near Turpan in northwestern China. The cache consisted of 789 grams of dried cannabis contained in a leather basket and in a wooden bowl. It was c.2700 years old but had been preserved due to extremely dry conditions. While remnants of cannabis have been found elsewhere in the ancient world the helpful conditions in which this cache was found has allowed it to be the oldest so far that could be thoroughly tested for its properties. The research team found it to have a relatively high content of THC, the main active ingredient in cannabis. In the past, those sceptical of the mind-altering use of cannabis in prehistory have claimed (somewhat disingenuously) that it was only used for making ropes, fabric and so forth, but they can’t get away with that this time. This Chinese sample was clearly “cultivated for psychoactive purposes”, a paper in the peer-reviewed Journal of Experimental Botany states. "To our knowledge, these investigations provide the oldest documentation of cannabis as a pharmacologically active agent," wrote the paper's lead author, American neurologist Dr. Ethan B. Russo.

Perhaps the strangest aspect of this find is that the cannabis was uncovered in the tomb of a light-haired, blue-eyed Caucasian man, not an Asiatic person. He would have been a member of the somewhat curious Cheshi clan, a group of nomadic people of Indo-European origins who inhabited the region. The tomb also contained bridles, archery equipment and a harp, confirming the 45-year-old man's high status. The researchers assume he had been a shaman.