Puma Punku fathered Machu Picchu sites start.

You sir, like "living on the edge"! ;)

OK, let's start the discussion with arguments: You posit that this site demonstrates the use of a technology similar or higher than our own —lasers, computers, etc. But, can't you consider the possibility that you are seeing this because of your *own* familiarity with lasers & computers?

What if the ancients had technologies that were "oblique" to our own? —i.e. not in accordance with what engineers would deem as "advanced", but that allowed them to produce feats of megalithic construction that we could not replicate with our own technology?

No question these gigantic stone constructions are amazing. EF. Just don't let anyone use your amazement to commit spiritual theft.

More later.

EVENTS IN SOUTH AMERICA:
THE FALL OF PUKARA AT LAKE TITICACA

Fragments of Comet Encke may also have impacted in South America. The account of the Pukara impact given here is that of Cristobal De Molina de Cuzco, from his Fables and Rites of the Incas, 1575. Writing some 20 years after Betanzos (Chapter 9), at the request of Francisco de Toledo, the fourth Viceroy of Peru, Molina’s creation account differs in many particulars from that of Betanzos. Its importance here lies in that Molina places an impact at Pucura (Pukara), which is located in the basin of Lake Titicaca.

“'The Indians also have another myth in which they say that the Creator [Con Ticci Viracocha] had two sons, one of whom they called Imaymana Viracocha, and the other Tocapo Viracocha...

“'These Indians also believed that neither the Creator [Con Ticci Viracocha] nor his sons [Imaymana Viracocha and Tocapo Viracocha] were born of woman and that they were unchanging and eternal. The various tribes of this country have many other nonsensical beliefs and fables about their origin insomuch that if we were to record them all, it would be very prolix and there would be no end to it...”

“...In the same myth they also say that at Tiahuanaco, where he [Con Ticci Viracocha] created the tribes of men, he created all the different kinds of birds, male and female of each, giving them the songs which each kind was to sing. Those that were to inhabit the forests he sent to the forests and those which were to inhabit the highlands to the highlands, each to the region proper to its kind. He also created all the different species of animals, male and female of each, and all the snakes and creeping things there are in the land and commanded each to its proper habitat. And he taught the people the names and properties of the birds and snakes and other reptiles.

“The Creator [Con Ticci Viracocha], who they say was the father of Imaymana Viracocha and Tocapo Viracocha, commanded Imaymana Viracocha, the elder of his two sons, in whose power all things are placed, to set out from that place [Pucara or Tiahuanaco ?] and traverse all the world by the road of the mountains and forested valleys. As he [Imaymana Viracocha] went he was to give names to all the trees large and small, to the flowers and fruit they were to bear, and to indicate to the people which were edible and which not, and which [of them] had medicinal properties. He [Imaymana Viracocha] also gave names to the herbs and flowers, and the time when they were to produce flowers and fruits, and taught people which could cure, and which would kill.

“His other son named Tocapo Viracocha, which in their language means "the Maker", he [Con Ticci Viracocha] ordered to go by the road of the plains, visiting the peoples, and giving names to the rivers and trees, and instructing them as to the fruits and flowers. And thus they went to the lowest parts of this land until they came to the sea, where they ascended into the sky after having finished making all that there is in the land....

“...When the Creator had fashioned the peoples and nations, giving to each their appropriate appearance and language, and had sent the Sun, the Moon, and the stars to their places in the sky from Tiahuanaco, the Creator, whom the Indians in their own language call Pachayachachic [Teacher of the World] or [Con] Ticci Viracocha, which means the Unknowable God, went along the highland road and visited the tribes to see how they had begun to multiply and to fulfill the commandments he had given them.

“Finding that some tribes had rebelled against his commands, he changed a large part of them into stones in the shape of men and women with the same costume that they had worn. The changing into stone occurred at the following places: in Tiahuanaco, in Pucara and Jauja, where they say he turned the huaca called Huarivilca into stone, and in Pachacamac, in Cajamarca, and other regions. Indeed today there are huge figures of stone in these places, some of them almost the size of giants, which must have been fashioned by human hands in times of great antiquity. And as the memory failed, and in the absence of writing, they invented this legend saying that the people were turned into stones by command of the Creator on account of disobeying his commands.

“They also say that at Pucara, which is forty leagues from Cuzco on the Collao [Collo-Suyu] road, fire came down from heaven and burnt a great part of them, while those who tried to escape were turned into stone."

With Pukara crippled, the stage was set for the rise of Tiahuanaco (Tiwanaku) in the Lake Titicaca basin and the creation of the magnificent stone structures whose remains are found there today.

COMET ENCKE AND THE MAYA:
THE INSCRIPTIONS AT PALENQUE

K'an Hoy Chitam (now read as K'an Joy Chitam) was ruling at Palenque during this appearance of Comet Encke and the catastrophic climate collapse which it produced, and the later king K'inich Ahkal Mo' Nahb' III (that’s The Third) left us some account of how K'an Hoy Chitam handled the situation:

“On Seven Ajaw, the Eighth of K'anasiy, there are seven stones.
The 'okib' of Yax 'Itsam 'At, the Tun Lord, is fashioned.
K'an Hoy Chitam, the Holy Lord of Palenque, casts incense upon it.”

“Itzam”, the cometary serpent, had once again appeared – so K'an Hoy Chitam had an “okib” made and dedicated, accompanied, one can be sure, with plenty of human sacrifices. While this account is brief enough, what is even more interesting is why K'inich Ahkal Mo' Nahb' III remembered the events of his predecessor of some 200 years earlier. According to account given by the historian Bede, right square in the middle of K'inich Ahkal Mo' Nahb' The Third’s reign, another two comets appeared, which were scaring the hell out of everyone:

“In the year of our Lord 729, two comets appeared around the sun, striking terror into all who saw them. One comet rose early and preceded the sun, while the other followed the setting sun at evening, seeming to portend awful calamity to east and west alike. Or else, since one comet was the precursor of the day and the other of night, they indicated that mankind was menaced by evils at both times. They appeared in the month of January, and remained visible for about a fortnight, pointing their fiery torches northward as though to set the welkin aflame...”

The Maya were scared as well. K'inich Ahkal Mo' Nahb' III provides us with a Mayan tale of these comets, featuring G1, the First Maize Revealer Partitioner (Impactor), G2, the Sun Eyed Torch, the Killer of Kings, and G3, the Red Dwarf Partitioner.

“No days, no winals, thirteen years, and eight k'atuns later
Four Ajaw the Thirteenth of Yax Zihom, is the stone-seating
It is the fifteenth K'atun,
It is the stone-binding of K'inich Ahkal Mo' Nahb' [the third], the Holy Lord of Palenque.
It is the first carrying(?) of G1, the Zalaj B'olon .

“Sixteen days, seven winals and two years later
Then Nine Kib' the Nineteenth of K'anasiy comes to pass.
The fire enters into the Eight House [...], the Fire [...] House.
It is the red [...] house of G1.

“Twenty-four days later
Seven Ajaw, the Third of Wayab', is the rope-taking(?).
It is his [...]
It is the carrying(?) of Zalaj B'olon.

“Seventeen days, six winals and two years later
It is Six Kaban the Fifth of Yaxk'in .
It is the fire entering.
The Three-Skull Bone ... is the red ... house of G2.
The Great Sun .. House is the red ... house of G3.

“Three days and two winals later
It is Ten 'Ajaw the Eighth of Ik'-Zihom.
It is the First Five Stones.
The 'okib' of 'Aj ... [event missing]
It is in the presence of Aj Chit [...] G1
K'inich Ahkal Mo' Nab' [the third], the Holy Lord of Palenque, casts upon it.”

It is clear that King K'inich Ahkal Mo' Nab' The Third wanted to assure his subjects that he had done all the things required of a king to prevent those comets from killing them. That’s one of the big reasons for all of the inscriptions in the first place.

EVENTS IN THE VALLEY OF MEXICO:
THE FALL OF TEOTIHUACA

Around the year 650 CE, another people arrived in the Valley of Mexico, conquered the city of Teotihuaca, established their control there, and began their own raids into the Mayan lands.

The new rulers of the Valley of Mexico were the Toltec, and once again their cultural traditions are quite distinct, this time both from those of the Maya and from those of the Teotihaucans. Once again, these people's language is different (Nonoalca), and they appear without nearby cultural antecedent. My guess, and let me emphasize that this is merely a guess, is that these people may have also emigrated via large watercraft from the west coast of South America, and that their appearance in Mexico may be related to the disappearance of the Moche people from the coastal region of South America around 650 CE.

This time, we at least have materials relating to that movement, specifically The Annals of the Cakquichiquels, and what must be a very late pictographic version of the same, The Codex Borgia. The close parallels between these peoples and the Vikings in Europe appear quite striking to me, and so I note a few of them here. Watercraft played a role in these peoples' attacks, as may be seen by the boat depicted on the 10th page of The Codex Borgia. In much the same way that the Vikings used dogs in their attacks, these people heaved containers of bees at their opponents, and this may be seen on the 8th page of the Codex. While I have not spotted a clear scene of this in the late Codex Borgia version, The Annals of the Cakquichels also relate these peoples’ use of the bow and arrow, and this may be indicative of South American roots. The appearance of this new weapon would bear parallel with the Viking's introduction of the battle-axe in Europe.

THE COLLAPSE OF THE CLASSIC MAYA

Those looking for catastrophic ecological reasons for the collapse of the "Classic" Maya would do well to examine Linda Schele's work The Code of Kings, where she outlined the effects of this Toltec population movement. The conquest of Teotihuacan by the Toltecs touched off a final devastating round of wars between those Mayan city-states which had been under Teotihaucan influence and those Mayan city-states which had not.

On the other hand, perhaps those looking for a catastrophic reason should not abandon hope. If the Toltec were in fact Moche immigrants, then it appears likely that the original Moche immigration from South America had been touched off by an earthquake which destroyed their irrigation systems.

I have read this all before and have relatives who also corroborate much of the above. It is not new. I have also received this information via meditation and in a much more amplified version. Good stuff. As it is late, I will retire and evaluate the new information that I have received as of recent.